Rollin’ down the River

S01 — Session 18

1626, Sea Season


Season, Week, Day

1626, Sea Season, Disorder week into Harmony week Waterday

Dramatis Personae



As before, the log will be recounted with extracts from Berra JarangsdottiHumaktisaga, from The Sonnets to Mellia, Sweetest of Healers, White Lady of Esrolia, The Lay of Serala, Lance of the Cold Sun , The Sonnets to Vestra, Grey Lady of Esrolia, The Death of Rajar, and NalaTiwrSaga. Editorial commentary will be recorded [thus]. Both the D and T voice appear in this selection of extracts.



[Good day, and welcome to this, our eighteenth lecture on this cycle, and it occurs to me, we have not really asked ourselves, ‘What do we really know about these individuals, and what did the poet, or poets, wish us to know? How are these different, and how does it have relevance to this history of the Dragon Pass region in this timeframe?’. Obviously, this is a literature lecture series, and not a history one, but the two cannot be entirely divorced in this context, so I am interested in your opinions. Or rather, I shall assume an appearance of interest, and let you tell me your thoughts. I shall be delighted to hear from those of you who have made the tragic tactical error of sitting in the front five rows of the lecture theatre.]

STUDENT QUESTIONS/OBSERVATIONS HERE.

Spotty kid in the 2nd row: Weirmonken identifies the D voice with Dormal, but given we already have a Buffo member mentioned, how do we know this isn’t Devolin speaking? Wouldn’t it more more usual with an outer narrative voice to create a comedic or clown character as their signature?

[An excellent question. Simply because Devolin is listed as appearing from time to time, and the D voice appears when Devolin has not. Furthermore the interactions between our Heroes and Devolin do not appear in favour of him quietly tagging along. Next?]

Girl with more plaits than clothes: What does the corpus tell us about travel difficulties of the time? We always hear of this group travelling, so they spent time together?

[Very little, actually. There’s usually extensive descriptions of travelling, but rarely do they offer more than colour text- presumably because overcoming a muddy road isn’t viewed as sufficiently heroic to be worth remarking on in verse!]

Alarmed guy who was sleepy: Wait, is this not Archaeology of the … oh. Um, excuse me, professor!

Young woman with black hair: Given the primitive boats of the time, how did they get the mules, and moreover the unicorn and the buffalo, to Nochet? Studies show that heavy weights such as a bison stepping onto one side of the boats of the time could easily flip them, so both loading and the trip would have been difficult. I don’t see the Praxians hobbling their mounts. Or do you subscribe to the theory that the unicorn is a manifest metaphor? Thank you.

[Neither, actually. I refer you to the excellent work of Dr Finkel of the British Museum and in particular his work, ‘The Ark before Noah’, which gives an excellent example of the carrying capacity of Bronze Age vessels. Given the rope nature of the boat he constructed, we can expect little by way of archaeological evidence. Similarly, of course, we’re all familiar with Thor Heyerdahl’s voyages. Next?]

Young woman who always asks precisely one question and spends the rest of the time doodling: Given the anti-bandit, pro-belligerence history of this group, is it really believable they left the bandit behind to accumulate power and harass the countryside? They usually go out of their way to gank bandits, and this one was local enough it wouldn’t have slowed them down much.

[Ah, the competing effects of duty and desire. Do we all not suffer them?]

Young man, scribbling: What’s the difference between a buffalo and a bison again?

[ poker faced You can’t wash your hands in a buffalo.]

Other young man: why has no one punched the Humakti high priest on the face yet? Or was this covered last week? I wasn’t here last week.

[A universal question, often asked. Why on earth hasn’t anyone punched the politically and spiritually powerful swordmaster?]

Older woman with short hair: What do we know of the relationship status of the adventurers? Were any married or committed at this time?

[Very little in this section, I’m afraid. But do hold on for more information.]

Same short-haired woman: What were Billy’s thoughts?

[Next!]

Chunky guy with rings on every finger: Is Irillo more than a manifest extrusion of the merchant prototype into this tale? Of all the sources, his is easiest to mistake for a hero’s path when in fact he is not. What if he’s just a happenstance character? Why study Irillo alongside the others?
Thin guy, also with many rings: Surely he’s vital context, though?
Chunky guy: Yeah, but then I would expect to see him raised as such. Maybe we do have to make our minds up here, but I’d appreciate knowing what I am taking on beforehand.

[Irillo is an interesting case. It has been suggested that he is the ‘everyman’ in this group, who only reluctantly answers the call to be a Hero. Others suggest his is the greatest spiritual growth. The evidence is sparse.]


[Now that we have got the tedious ‘student involvement’ portion that the Dean has insisted on out of the way, it is time to proceed on with the portion of the text known as the ‘Flight to Nochet’, ‘The Journey to Esrolia’, or once, by one of my colleagues whose identity I shall mercifully shroud in secrecy, as ‘That Dam Duck’.1Given that you can be bothered to pick up the lecture notes, I here reveal it was Garin (end of term party under Prof Egg). We will begin our tale this time with the The Lay of Serala, Lance of the Cold Sun, and contrast how it presents matters with those of other sources.]

Long did the warriors linger in sorrow and weeping
But Serala knew what they’d need to be seeking!
She strode to the Palace of Kallyr the Starbrow
And spake of what steps were she’d be taking enow!

[As always there is something of a difference between how things are portrayed in the Lay, versus other, more Orlanthi orientated narratives. For example, Berra JarangsdottiHumaktisaga]

Woeful were warriors
Waxing their weeping
Berra band
2This is likely to be her friendship group given the context. Under other interpretations, and in other places, it would be her Humakti temple. We infer from other sources that the Humakti were as shocked as anyone over the events of Sacred Time, but the purpose of this kenning is to establish later action. bravely
Bearing burdens of blame
3The Chester Marginalia around this point say ‘Except Eril’. There may be drift of up to 5 stanzas between a known text and the margin drawings.

Wise Wordwarrior4In the absence of other evidence it is believed this is Irillo, but it could also be Dormal, D’Val, or the Q or D voices.
Went with Weaponfinder
Healed he with Heortling
Helped he the handless
5Details being lost, we must assume a trip to the Temple of Chalana Arroy

Gifted gold gladly
Giving good to grief.
Warning words went
With him to Wordhall!

Tennebris telling then
To bring To
6Alleyn on this capitalisation: ‘hpmh’ him Thanes!
Sadly spoke of sleeping
Starbrow; for her seeking solace

Boldy Berra bade
Bring her to boats! Brightly
From Sea Seasoned Sartar
Sailing to Seek salve!

Bison Khan bringing,
Brave Dormal, Bright Blade
Serala, Sweetest Wound Sealer,
Soft Handed Swiftongue
7The infamous ‘soft-palmed…’ insult not having yet been coined.

Near-Troll, Naive New Healer
Noble Nala near also
Wilmskirk waited when
Weaponwoman gave words wise

{“Racists”}

Peace Berra preached8That P and B are viewed as alliterative gives useful information about how Heortling was pronounced at this period. It is also notable that it could be read ‘breached’, forming a pun unusual for the likely Esrolian writing.
Prayed for pardon for past
Rode they the royal roads
Reaching the Ringeye’s Range

Boat boarding briskly
Began bearing boldly
Sweet the Sound of the Sea-road
Singing in south steads

[In contrast to this long lyrical speech of journeying, The Death of Rajar typically cuts to the chase when they encounter a block to their river journey.]

Why stop the river?
Who and how should they blame?
Serala says “damn!”

[The answer is given for now with NalaTiwrSaga]

Sweeping ducks9Students of the Comedia Buffo may find the duck-broom image familiar. before
Nala drives them from her wrath
River free like Prax

“Seriously, who even TRIES to extort by building a DAM?”

[And Nochet is clearly reached relatively uneventfully, and we see two different responses to the huge city.]

When Praxians reach
The greatest city’s long wharf
Who’s the Barbarian?

Soul traveller came
To Nochet’s empty markets
She wanted her home.

What Really Happened

Notable Moments and Quotes

Related Logs

  • 1
    Given that you can be bothered to pick up the lecture notes, I here reveal it was Garin (end of term party under Prof Egg).
  • 2
    This is likely to be her friendship group given the context. Under other interpretations, and in other places, it would be her Humakti temple. We infer from other sources that the Humakti were as shocked as anyone over the events of Sacred Time, but the purpose of this kenning is to establish later action.
  • 3
    The Chester Marginalia around this point say ‘Except Eril’. There may be drift of up to 5 stanzas between a known text and the margin drawings.
  • 4
    In the absence of other evidence it is believed this is Irillo, but it could also be Dormal, D’Val, or the Q or D voices.
  • 5
    Details being lost, we must assume a trip to the Temple of Chalana Arroy
  • 6
    Alleyn on this capitalisation: ‘hpmh’
  • 7
    The infamous ‘soft-palmed…’ insult not having yet been coined.
  • 8
    That P and B are viewed as alliterative gives useful information about how Heortling was pronounced at this period. It is also notable that it could be read ‘breached’, forming a pun unusual for the likely Esrolian writing.
  • 9
    Students of the Comedia Buffo may find the duck-broom image familiar.
  • 10
    Duck Hero of Great Reknown, handsome, anatile, and rich. Also intelligent and well-regarded by his community. No ransom request goeth unconthidered.